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Recall the Call

Scripture - Genesis 12:1-4

How appropriate that this text is assigned to the season of Lent. During this season, we embark on a journey of faith, following Jesus to the cross. Our Old Testament lesson for this second Sunday in Lent is the classic journey of faith – the summons to Abram to leave (another possible translation: relinquish) his homeland & his family to journey with God to a land of promise & newness of life.

For context, it is important to emphasize just how settled Abram was in his old life. Abram’s place of origin was Ur of the Chaldees (the eastern end of the Fertile Crescent). But Abram’s father, Terah, took his son Abram, his grandson Lot (son of Haran), & his son Abram’s wife, Sarai his daughter-in-law. They left Ur of the Chaldeans for the land of Canaan, & arriving at Haran, they settled there. Then Terah died at the ripe old age of 205.

Abram, along with his barren wife, Sarai, is now fully settled in the land of Haran, the northern tip of the Fertile Crescent. We are told in 12:4, that Abram is 75 years old. His life is settled. He has family with him in this new location, & even though he & Sarai do not have children, there is a nephew named Lot who was under his care. (Lot’s father Haran had died back in Ur before the migration.)

This great drama begins in chapter 12 with an intrusion. Unexpectedly & inexplicably, God speaks. We do not know how Abraham would know the voice of this God, if indeed he has ever even heard of this God, whose name we are given, but seems to remain hidden from Abram. The voice disrupts Abram’s settled life & established plans. But this is how every faith journey begins – the disruptive, intrusive, unsettling word of God. God always moves first in the story. We Wesleyans call this prevenient grace.

It reminds me of the movie Field of Dreams. Ray Kinsella (played by Kevin Costner) is living a settled life with his family on a farm in Dyersville, in Dubuque County Iowa. Suddenly, a voice intrudes upon him in the middle of the night. He does not know who is speaking & he can barely make sense of the meaning of the “call.” “If you build it, he will come.” Most everyone thinks Ray is crazy for paying attention to the voice in the night. Maybe he had a bad burrito for dinner is all. But Ray is captivated by the voice and the rest is movie history.

There is also an echo of this call in the movie “Moana.” In a moving scene, Moana’s Grandma has reminded her that the ocean has chosen her to sail across the sea to rescue a world that is being overwhelmed with darkness & destruction – to “restore the heart of Te Fiti”. Moana has never voyaged beyond her island’s reef, but the call is so powerful (& the promise of her dying Grandma’s continual presence so compelling), that Moana risks everything to answer the call.

Both movies parallel two of the main ideas that lie at the heart of the call of Abram. First, the call comes to them unexpectedly & outside of themselves. And the call is not for them alone but will be a means of blessing & “salvation” for many others.

Abram, who will later become Abraham, pays attention to this voice in the darkness. And the intrusive voice makes a big “ask.” Go! Leave! Depart! Move out! Set out on a new journey. It would be a “big ask” for anyone! How much more for a 75-year-old man whose life is settled & stable! Note the three things he is called to leave behind – his land (property), his family (extended family), & his father’s household. (Was he the primary caretaker of his widowed mother?) The call makes a big demand on Abram.

But the call is not without a promise – four promises in fact:

1) I will make of you a great nation,

2) I will bless you,

3) I will make your name respected, &

4) You will be a blessing… all the families of earth will be blessed because of you.

Now each of these promises are significant, but even more so considering the larger context of Genesis 1-11. The first promise is one of many descendants. What an unlikely candidate is Father Abram (his name means “exalted father”). This is ironic, since he is no father at all. At 75 years of age, parenthood is a pipe dream for this patriarch – except for the promise of God. I will make of you a great nation, says the Sovereign Lord. If I’m Abram, I’m thinking, “Nice words, but I don’t even have the first child, much less a nation of descendants.” Much of the story of Abram, who later becomes Abraham (Father of Many) is the fulfilling of this incredible promise, which does not come true until 25 years after the promise is uttered.

God’s second promise to Abram is a promise of blessing. We will have more to say about this as we move on to the fourth promise, which is intricately related to this one. We will discover, as the story moves on, that to be blessed of God can include the enjoyment of great wealth, power, & privilege, but also the assurance of God’s steadfast love & faithfulness.

A third promise made to Abram is that God would make his name great (respected). This is especially intriguing considering the relatively recent Tower of Babel fiasco, which was a human effort to make a name for ourselves. It seems that name-making, when attempted as a self-aggrandizement project, is doomed from the start. However, God, by grace, will make this man’s name great – a name that is remembered & respected to this day.

God’s fourth & final promise to Abram is that he will become the source of blessing to others. It has been noted by various biblical scholars that our first creation narrative (Genesis 1:1-2:4) is poetically structured so that Days 1-3 are reflected in Days 4-6. This rhythm of creation speaks to the vocational call of humanity, in general, & the descendants of Abraham, in particular.

  • Day 1 – God separates darkness from light. On Day 4 – God fills the darkness with lights (the sun, moon, & stars).

  • Day 2 – God separates the waters above (sky) from the waters below (sea). On Day 5 – God fills the sky with birds & the sea with fish.

  • Day 3 – God separates the dry land from the sea. On Day 6 – God fills the land with animals, including human beings.

  • Then comes Day 7 – on which God rests, sanctifies, & blesses…

This creation pattern (God separates & God fills, so that God may bless) is not only a pattern for worship, but the model vocation of human life. Blessing is not only God’s gift to humanity it is also our vocation. We are to take dominion over this earth (in the second creation story the human is charged with serving & protecting the earth) so that the blessing of God may continue to cover all of creation.

Of course, this good creation was intruded upon by human self-governance, & God’s blessed world was marred by brokenness. Genesis 12 is the beginning of God’s rescue plan for this broken creation. It functions as a dramatic turning point in the story of God. The focus shifts away from the beginning of creation to the beginning of a particular people.

The call of this family in Genesis 12 is key to the entire story of God. It is Abraham, & his descendants, who are summoned into existence as a special (peculiar?) people – the people through whom God intends to restore blessing to this broken creation. This is the people God has chosen to redeem & reclaim the world.

What is overwhelming about this story, & instructive for us, is that Abram left just as the Lord told him – with such wild & reckless abandon. He immediately packs up & leaves home, just as the Lord had said.

Who among us would respond to such a radical call with such radical faith? That is always the grand invitation of God’s call.

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